During the Middle
Ages, schools of swordsmanship comparable to those of feudal Japan
arose throughout Europe. These were sophisticated and deadly battlefield
arts, all designed to dispatch an adversary or adversaries as quickly
as possible. Schools and masters of arms taught weapon and empty-handed
arts suitable for use in any situation: mounted or on foot, in armor
or unarmored, against one adversary or in a melee. One favored weapon
was the German langshwert or Italian spada da una mano e mezza, known
in English as the longsword or bastard sword. This was a light, straight,
double-edged cutting-and-thrusting sword, meant to be used in two
hands. The use of shorter swords, daggers, armor-piercing weapons
such as poleaxes, and specialized weapons, such as spiked shields
used for judicial duels, was also taught.
Notable medieval
masters included Johannes Liechtenauer, who is credited with founding
the widely influential and long-lived German school of swordsmanship,
and Ott, a Jewish wrestling master who served the noble Hapsburg family
of Austria. Ott's style of unarmed defense resembled the jujitsu of
the Japanese bushi in many respects. The pragmatic art of close combat
in the West favored neutralizing the opponent swiftly through joint
locks and takedowns. Unlike modern karate or tae kwon do, there was
little emphasis on kicks and punches in the medieval fighting arts,
though these certainly did exist.
The story of
fencing as it exists today, though, really begins in late fifteenth-century
Spain, for that was where the custom of wearing swords with everyday
civilian dress was most widespread, and where the first known schools
of specialized instruction in a civilian style of swordsmanship existed.
Beginning in the1530s, we also find treatises on civilian swordsmanship
being published in Italy. The schools of use for these relatively
light, single-handed weapons, the Spanish espada ropera (or "dress
sword"), and the Italian spada di lato ("side-sword," in the sense
of a "sidearm"), were not very much changed from the earlier, more
military styles. However, in 1553, an Italian architect, philosopher,
and amateur swordsman named Camillo Agrippa published a book that
would prove widely influential. Agrippa's Trattato di Scientia d'Arme
("Treaty on the Science of Arms") advocated a rationalistic approach
to swordsmanship. This book made many lasting technical contributions
to the art of civilian swordsmanship.
For instance,
prior to Agrippa, colorful mnemonic names for guards and stances,
such as the porta di ferro ("iron door") and posta di donna ("lady's
guard") were in common use throughout Europe to describe positions
taken for attack, defense, or to invite an attack from the adversary.
To some degree, these paralleled the stances or positions taken by
Japanese swordsmen. Agrippa replaced these descriptive names by a
simple system of four guards, numbered sequentially from the position
the hand naturally takes when the sword is drawn from the scabbard:
prima, seconda, terza, and quarta. This system, with additions, is
still followed today.